Max Stirners Dialectical Egoism: A New Interpretation
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Manufacturers, suppliers and others provide what you see here, and we have not verified it. See our disclaimer. Max Stirner is recognized in the history of political thought because of his egoist classic The Ego and Its Own. Stirner was a student of Hegel, and a critic of the Young Hegelians and the emerging forms of socialist and communist thought in the s. Max Stirner's Dialectical Egoism: A New Interpretation examines Stirner's thought as a critique of modernity, by which he meant the domination of culture and politics by humanist ideology.
In Stirner's view, 'humanity' is the supreme being of modernity and 'humanism' is the prevailing legitimation of social and political domination. He also examines how Benjamin Tucker, James L. Walker, and Dora Marsden applied Stirner's dialectical egoism to the analysis of a the transformations of capitalism, b culture, ethics, and mass psychology, and c feminism, socialism, and communism. All three viewed Stirner as a champion of individuality against the collectivizing and homogenizing forces of the modern world. Welsh also takes great care to dissociate Stirner's thought from that of the other great egoist critic of modernity, Friedrich Nietzsche.
He argues that the similarities in the dissidence of Stirner and Nietzsche are superficial. The book concludes with an interpretation of Stirner's thought as a form of dialectical egoism that includes a a multi-tiered analysis of culture, society, and individuality; b the basic principles of Stirner's view of the relationship between individuals and social organization; and c the forms of critique he employs. Stirner's critique of modernity is a significant contribution to the growing literature on libertarianism, dialectical analysis, and post-modernism.
Customer Reviews. Write a review. See any care plans, options and policies that may be associated with this product. Email address. He argues that the similarities in the dissidence of Stirner and Nietzsche are superficial. The book concludes with an interpretation of Stirner's thought as a form of dialectical egoism that includes a a multi-tiered analysis of culture, society, and individuality; b the basic principles of Stirner's view of the relationship between individuals and social organization; and c the forms of critique he employs.
Stirner's critique of modernity is a significant contribution to the growing literature on libertarianism, dialectical analysis, and post-modernism. Get A Copy. Paperback , pages. Published September 9th by Lexington Books first published January 1st More Details Other Editions 4.
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Community Reviews. Showing Rating details. More filters. Sort order. Jan 06, Apio rated it really liked it Shelves: philosophy-and-theory , anarchist. This is the best book-length study on Stirner currently available in the English language. This doesn't mean that it isn't flawed, but Welsh comes to Stirner in good faith, without preconceived notions about what Stirner said. In the first section of the book, Welsh deals with the ideas that Stirner was contending with, from Hegel and Stirner's place in the young Hegelian milieu and from broader philosophical explorations. He shows Stirner, with his critique of humanism and liberalism in its or This is the best book-length study on Stirner currently available in the English language.
He shows Stirner, with his critique of humanism and liberalism in its original sense , to be opposing modernity with concrete individuals as they exist in life. Welsh then goes on to describe Stirner's idea of "ownness" as the necessary mode for fighting modernity and its reifying methods of domination. There are flaws in this section, because Welsh seems to miss certain aspects of Hegelian social thought.
In particular, he says very little about the matter of class conflict, which even Hegel saw as a central force in history. I think that without recognizing this aspect in Stirner, it becomes very easy to misunderstand what he is saying, particularly about property. The second section of the book looks at Stirner's influence on other radicals, in particular, the anarchists, Benjamin Tucker and James L.
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Walker, and the egoist fighter for women's freedom who rejected the label "feminist" vehemently , Dora Marsden. The three chapters in this section are all historically interesting. The chapter on Tucker did not raise my respect for him, though it did give me a greater understanding of where he was coming from. The chapters on Walker and Marsden have moved me to look more closely into their writings. Welsh has led me to think that I could find useful ideas in both of these egoist writers, as they both were fairly uncompromising in their egoism.
At the same time, I gathered, from Welsh's descriptions, that there is much that I would disagree with in both writers, and that is always useful for honing ideas. The third section describes Stirner's critique of modernity. The first chapter in this section compares and contrasts Stirner's and Nietzsche's critiques.
I found it to be the most interesting chapter, because Welsh exposes Nietzsche as a moralist who simply wanted to replace one set of moral values with another. I have always read Nietzsche "through Stirner". Welsh's summary of Nietzsche's thought shows that to be a misinterpretation.
Max Stirner's Dialectical Egoism : a New Interpretation.
I have read more than half of Nietzsche's works, and I could not find a flaw in Welsh's summary. By distancing Nietzsche from Stirner, he even showed me that much of what I saw as contradictions were simply my own attempts to force Nietzsche into a more Stirnerian perspective. The last chapter of the book gives a good summary of "dialectical egoism" as a critique of modernity and a method for individuals to use in fighting against social and mental domination.